p Both The History of the Peloponnesian War by Thucydides and The Republic by Plato argon referential texts for understanding the affectionate and semipolitical flavor of ancient Greece , as well as its culture and civilization . In his work , Thucydides relates and analyzes the war environ by S authoritya and Athens , during what is usually called the Golden Age of Pericles , and thusly , we follow valuable in habitusation astir(predicate) the Greeks customs and institutionalise centering of opinion from the account of the events , and also from the speeches of Pericles , as reproduced by Thucydides . The funeral oration that Pericles gives in honor of the victims of the war is among the most noteworthy texts of the time , as it develops an enlightening portrait of Athenian land and about the warmheartedness of the people . As a historical text , The Peloponnesian War provides direct information about the general styles of thinking and living of the Athenians , and thus , differs from Plato s basically philosophical workThe texts do share a common focalize though : the vastness of the polis as a center of Athenian flavour , and the kind amidst the individual or the citizen and the metropolisThucydides work describes the Athenian political system as a perfect res publica with extend to rights and just laws for everyone , in which all the citizens have their amaze and their advantages tally to their merits . In the historian s view therefore , the Athenian commonwealth is based on the perfect symbiosis existing between the city and the citizen A man may be in person ever so well reach , and yet if his kingdom be sunk he moldiness be ruined with it whereas a flourishing commonwealth eer abides chances of salvation to homeless individuals (Thucydides , 1950 ,. 134Any citizen of the area must be an diligent member of ! the club and of the social and political flavor of the city , even if he is not a statesman himself .

jurist is therefore be in the form of a democratic state , in which all citizens have equal rights and obey the same laws . The exemption that ensues from this type of government is also transferred to the life of the individual , and thus policy is always a part of intermediate life as well . In this way , Pericles defines the Athenian state as one based upon an about consummate form of democracy Our constitution does not imitate the laws of neighboring states we are rather a pattern to others than imitators ourselves . Its disposal favours the many quite of the few this is why it is called a democracy . If we look to the laws , they afford equal justice to all in their private differences if no social standing , advancement in public life falls to reputation for capacity , severalize considerations not existence allowed to interfere with merit nor again does indigence bar the way , if a man is able to parcel out the state , he is not hindered by the obscurity of his civilise . The freedom which we eff in our government extends also to our ordinary life (Thucydides...If you unavoidableness to get a full essay, order it on our website:
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